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New York: Pantheon Books. If concealment can both protect or break social ties, does intimate exposure share this double edge? Archambault, Julie Soleil. Washington, D. And this in a late capitalist context that imbues the sensationalism of such exposures with market value. Your email address will not be published. I was raped and my attacker used a wooden implement. Post Views: 21, I am rather interested in the act of the exposure of the secret as such. An important set of questions then emerge. It does happen, but as u can tell. Youth then also appropriated the hashtag to circulate imaginatively staged, witty images of such behavior to further scandalize the disciplining gazes of their elders. Chicago: University of Chicago Press.

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Geschiere, Peter, and Rogers Orock. Ultimately, Meiu encourages us to expand our understanding of belonging and exclusion by attending closely to objects that, at first glance, may not seem to warrant close attention. It soon produced an immense archive of erotic public behavior that, instead of leading to the disciplining of youth, lead unexpectedly to the sexualization of public space. I am exploring these kinds of objects in a recent article in American Anthropologist Meiu And, along the way, we had also enjoyed a good laugh. So are you saying that you have Cancer of the rectum and will be wearing diapers your whole life? This would be a major loss for understanding emerging dynamics of belonging and citizenship because the politics of such attachments themselves require the fetishistic reification of sexuality; they require us to think that there is something called sexuality that can make or break worlds. How did you make sense of the often ambivalent role of intimate exposure in both aspirational visions and everyday practices of relatedness? Post Views: 21,

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Grewal, Inderpal. Your email address will not be published. Foucault, Michel. These questions also posit an interesting challenge for ethnographic writing: How does one describe intimate worlds nowadays without reproducing the prevalent logics of intimate exposures? I could, of course, give you a whole list of objects I explore in my book, but, without some explanation for each, that list would not make much sense. Both men identified as gay. If concealment can both protect or break social ties, does intimate exposure share this double edge? So, it is important to experiment with modes of writing and analysis that foreclose such potential Othering effects and sensationalist imaginaries, while attending very seriously to how autochthonous utopias of a national hetero sexuality are currently produced. JF: There is such a rich, longstanding body of anthropological scholarship on secrecy and concealment in Africa. But I think that the literature on secrecy can help us reflect further on that power or exuberance that accrues when someone exposes something intimate as troublesome; on why this act can so easily captivate an audience, mobilize affect, or seduce people into action. So, at the end of our conversation, we agreed that such rumors do require careful attention precisely because they are oppressive. Some tried to point your ethnographic attention elsewhere. Geschiere, Peter, and Rogers Orock. And it is this resonance I seek to pursue by tracing diapers as queer objects.

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Freud, Sigmund.
But what I am interested in here is less the secret of a veiled intimacy or even of illicit forms of moneymaking.
For example, as part of the Diaper Mentality art project I describe in the article, the activist organization PAWA also depicted several political leaders as wearing adult diapers.
It soon produced an immense archive of erotic public behavior that, instead of leading to the disciplining of youth, lead unexpectedly to the sexualization of public space.
There is very important work, for example, on how, in African contexts, secrecy imbues the sexual with a particular kind of power.

They are often very gifted in the arts and so attract people to themselves. In the homosexual the elbow grip is a well-known sign. They like to hug, or hold the person by the waist, holding hands while walking, etc. He may begin to identify with her, take an interest in feminine things, and develop effeminate mannerisms. Such concerns start early in life and are very difficult to break. These ignorant, bigoted and absurd views are widely presented as fact and further motivate those who argue that homosexuality must be eradicated from the continent because it is immoral, un-African and a danger to children. Benedict Hart Naziesque propaganda directly pulled from the anti-gay Nazi Heinrich Himmler will lead him to be hanged for crimes against humanity. I was raped and my attacker used a wooden implement. This lead to chrons then cancer and yes I wear diapers. It does happen, but as u can tell. Its only extreme. So are you saying that you have Cancer of the rectum and will be wearing diapers your whole life? Your email address will not be published. Save my name, email, and website in this browser for the next time I comment. Get the Mamba Newsletter Email.

Cite As: Friend, Juliana. This decentering lends insight into the reification of homo sexuality as a politically potent force for establishing and reinforcing the contours of gay in pamper. Ultimately, Meiu encourages us to expand our understanding of belonging and exclusion by attending closely to objects that, at first glance, may not seem to warrant close attention. Juliana Friend: You mention that some of your Kenyan interlocutors were skeptical about your choice to research gay in pamper about diapers. Some tried to point your ethnographic attention elsewhere, gay in pamper. How did you respond to these reactions? George Paul Meiu: I remember vividly talking with two public health workers inin Mtwapa, Kenya. Both men identified as gay. They began laughing profusely.

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